【讲座预告】爱智大讲堂第33、34、35讲

内容简介：After noting the absence of political philosophy in the first, classic European period in the philosophy of technology, this talk divides into two parts. Part one reviews developments in the philosophy of technology from 1970s to the 2020s, and how early efforts to think political philosophy of technology were progressively marginalized in favor of ethical, ontological, and epistemological questions. Part two looks at some nascent political philosophical discourse in current philosophy of technology that calls attention to the failure in ethics of technology to address “the problem of many hands” as well as “cultural lag” gaps between technological power, regulation, and political governance.

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爱智大讲堂第三十四讲

讲座题目：理一分殊何以重要——以程颐、朱熹的观点为视角

内容简介：理一分殊作为程朱理学的重要内容，由程颐提出，朱熹展开，成为程朱理学中的代表性命题。他们从万殊而一贯与一统而万殊两方面，既确立了理的形上本体地位，又使本体理的体认有了下手处，即格物穷理。尤其是后者，一定意义上使儒墨、儒佛之异得以彰显。因此，这一命题在他们的体系中不仅具有勾连形而上下的结构性的重要作用，而且也使程朱理学与孟学之道统承继得以体现；儒与墨、佛之异，儒家之独特价值得以彰显。理一分殊的这些特点直接促使现代学者如刘述先，探索儒学如何在当代创造性转化，从而为在当代社会建立低限度的普适伦理提供理论依据。但同时也需辨析，这种探索是否已偏离理一分殊之本旨。